By Bassam Tibi (auth.)
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Extra info for Arab Nationalism: Between Islam and the Nation-State
Sample text
It was only then that the idea of the nation gained currency , and the national state became the guiding principle of bourgeois society. Thus Kohn says 'Nationalism is inconceivable without the ideas of popular sovereignty preceding- without a complete revision of the position of ruler and ruled, of classes and castes',28 although he was discussing the nationalism of revolution- Nation Formalion and Nationalism in Europe 33 aries, which was fused ' with the democratic concept of liberty. Ziegler correctly perceives that the idea of the nation forms the philosophical foundation for the legitimation of bourgeois society.
The first variety was, as we have already seen, the one that took place under Ottoman rule . VII The coup d'etat of the Free Officers in Egypt on 23 July 1952 was a turning point in the history of Arab nationalism . Arab writers refer to this coup as a revolution ; it put an end to the local Egyptian nationalism on the one hand , l07 and to the pan-Arabism of the kings, on the other. The year 1952 was the beginning of pan-Arab populism, a new period in the history of Arab nationalism. The people themselves , and no longer the kings, were now declared to have the sovereignty of the nation.
Looked at as a 'cultural system' in the Geertzian sense, Islam consists of a multitude of cultural systems, since the social production of meaning underlying any cultural system, as Clifford Geertz has shown clearly, is always local. m Despite this variety of cultural systems there is an Islamic civilisation. Islamism aims at establishing a civilisationconsciousness to replace Pan-Arab nationalism. Pan-Arabism in its old pre-1967 form is dead. e. a system of regional cooperation based on the national sovereignty of the participating states.
